Indigenous Peoples in this Diocese
Collectively, First Nations, Inuit and Métis people in Canada are referred to as Indigenous Peoples. Close to 300,000 Indigenous people live in Ontario, including about 70,000 in the city of Toronto. The diocesan boundaries also include several First Nations communities, including the Chippewas of Rama and Georgina Island, Mississaugas of Scugog Island, Hiawatha, Alderville, and Curve Lake First Nations.
The Diocese supports ministry by, to and for Indigenous peoples in Toronto through Toronto Urban Native Ministry, a FaithWorks ministry partner.
The Rev. Leigh Kern, who works with Toronto Urban Native Ministry, is the Right Relations Coordinator for our Diocese.
Indigenous History Month & National Indigenous Day of Prayer
June 21 is observed as National Indigenous People’s Day. In the Anglican Church of Canada, a Sunday on or near June 21 may be observed as the National Indigenous Day of Prayer.
The Anglican Church of Canada provides liturgical resources for observing this day.
A message for Indigenous History Month 2021, from the Rev. Leigh Kern, Right Relations Coordinator:
“Elders have called us into a prayerful observation of a period of mourning, in light of the tragic uncovering of the remains of 215 children in an unmarked grave at Kamloops Residential School.
In this time of tremendous loss and collective vulnerability, I share with you this virtual resource package to observe Indigenous People’s History month throughout June. I encourage you to attend events as you are able, and in all things centre those most impacted by colonialism and the legacy of Residential Schools.
As we lift our hearts in grief and sorrow, I have included several prayers for your individual and collective use this month as we hold close to our hearts those who died at Residential School and their families who continue to grieve.” (June 2021)
It has become increasingly common for gatherings in Canada to begin with acknowledgments of the Indigenous history of the land on which the meeting is taking place.
In the Church, this practice helps us acknowledge that we’re located in a particular place with a particular history and reminds us of our obligations toward both the land and to those who have inhabited it long before the arrival of Christian missionaries. It’s also our way of expressing a willingness to move toward reconciliation and a renewed, respectful relationship with Indigenous peoples.
Including territorial acknowledgments in worship services was one of four means of reconciliation recommended in 2016 by the Primate’s Commission on Discovery, Reconciliation and Justice, tasked with addressing reconciliation and injustices against Indigenous people in Canada.
Truth and Reconciliation
The Anglican Church was one of several denominations in Canada that operated residential schools for Indigenous children, first privately and later on behalf of the Government of Canada. Following Confederation in 1867 and the Indian Act of 1876, the federal government adopted aggressive policies on the regulation, education and ultimate assimilation of Indigenous peoples. Church-run residential schools became vehicles for these policies, which the Truth and Reconciliation Commission of Canada later described as “cultural genocide.” In addition to the rupture of family and community ties and the loss of their language and culture, many students suffered physical, psychological and sexual abuse. At various times between 1820 and 1969, the Anglican Church of Canada administered three dozen residential schools and hostels.
For many years, Indigenous communities in Canada have engaged the government and the churches in a process geared toward truth and reconciliation. In 1993, Primate Michael Peers issued an apology to Indigenous peoples for the Anglican Church of Canada’s role in the residential school system. The Anglican Church was among the signatories to the Indian Residential Schools Settlement in 2006 and participated in the public hearings of the Truth and Reconciliation Commission of Canada (TRC) across the country between 2008 and 2015.
The final report of the TRC included 94 Calls to Action aimed at addressing the ongoing marginalization of Indigenous peoples in various aspects of Canadian life and society, several of which are explicitly directed toward Canadian churches. In particular, Call to Action #59 states:
“We call upon church parties to the Settlement Agreement to develop ongoing education strategies to ensure that their respective congregations learn about their church’s role in colonization, the history and legacy of residential schools, and why apologies to former residential school students, their families, and communities were necessary.”
The Anglican Church of Canada has compiled excellent resources for churches interested in learning more about the relationship between our Church and Indigenous peoples, including a Reconciliation Toolkit to help Anglicans along the ongoing journey of truth and reconciliation.
In the light of centuries of colonization and attempted assimilation, reconciliation is not something that can happen overnight. Yet it is something that, as a Church, we are called to do. As Christians, we know that apologies must be accompanied by action so that right relationship can be restored.